Symposium 5: Exhibitions as a site for historiography
Panelists: Bill Nguyễn, Dr. Vũ Thị Hà, Lê Thuận Uyên
Moderator: Nguyễn Như Huy
Vietnamese history in general as well as contemporary art history is often influenced and mediated by official narratives from the state. In this context, exhibitions as well as non-traditional display forms not only act as places to display artworks but also directly participate in the flow of art history, In this context, exhibitions as well as non-traditional display forms not only act as places to display artworks but also directly participate in the flow of art history, where alternative narratives and art figures have the opportunity to be visible and present new concepts. This symposium aims to explore issues related to the ability to participate in historiography through exhibition-making, and at the same time, expand the discussion on representation and “canonization” as well as the consequences in art historical writing.
In moments of divergence, our eyes meet
Bill Nguyễn
Drawing from my personal experiences as an observer of Vietnamese art history, as well as a curator of projects emphasizing artistic expressions that lie at the periphery, this paper proposes an alternative interpretation of how the history of Vietnamese art has been shaped. Focusing on two distinct examples, namely, the permanent exhibition of Tạ Tỵ’s works at the Vietnam Fine Arts Museum (Hanoi); and the ongoing project Spirit of Friendship initiated by The Factory Contemporary Arts Centre’s curatorial team (Ho Chi Minh City), I want to explore the underlying philosophies and relationships these organizations maintain with their local art scenes. How do their exhibition, development, and educational initiatives mirror their ethos and engage their respective communities and art histories? Is it fair to continue to perceive them solely as opposing entities: one funded and operated by the state, steeped in nationalist, Socialist Realist, and orthodox socio-political historiography; while the other established by the private sector, dedicated to nurturing contemporary/experimental modes of artmaking in a context where such endeavors are yet to be accepted officially? Beyond these initial “prejudices”, are there any examples – whether intentional or by accident – in the exhibition-making process and curatorial practices of these two organizations that could generate alternative narratives? Narratives that are inconsistent and deviate from the linear grand narrative, thereby revealing the inherent limitations of curatorial work, while also helping to open up other possibilities of how (else) history can be read and recorded. Through my independent experiences and interpretative lens, this paper acknowledges both orthodox and unorthodox voices, hoping to offer a more empathetic understanding of what are often perceived as “deficiencies” or limitations of institutional frameworks.
Untying the “Knots”: Responsibilities of Curators in the Exhibition of Catholic Culture at the Vietnam Museum of Ethnology
Dr. Vũ Thị Hà
Back in August 2008, the plan to have an exhibition on Catholic culture at the Vietnam Museum of Ethnology in November was carefully considered and rescheduled for December of the same year. Near that time, the tension between the church and the city government of Hanoi over land disputes at 42 Nhà Chung and 178 Nguyễn Lương Bằng (Hanoi) escalated into protests. The tense situation at that time required the exhibition organizers and museum leaders to have more time to review the exhibition details carefully. On December 10, 2008, the Living in the Sacraments – Catholic Culture in Contemporary Vietnam exhibition took place just two days after the trial of Catholic protesters. The opening ceremony attracted a large number of religious managers, priests, and followers. The exhibition received positive feedback and became a cultural and social phenomenon at the time. Many people did not understand how or why such an exhibition could be organized at a sensitive time but still achieved such an impressive result. Let’s join a curator who participated in organizing this exhibition to review the milestones in the history of Catholic indoctrination in Vietnam, and its process of “taking root” in the country – the “discrepancies” that formed prejudices against Catholicism up to the time of the exhibition; and look back on the “knots” we encountered in organizing the exhibition and participate in the process of “untying these knots”.
Researching art history — hopscotching through the grey zones
Lê Thuận Uyên
The work of researching Vietnamese modern and contemporary art histories reminds me of the state of hopscotching through a self-drawn map, because the process requires similar agility, attention, and stamina to this folk game.
Given that archival materials and historical documents are lacking, scattered due to constant historical changes, the researcher always has to hop around on one leg as shortfalls are omnipresent. Available sources of information are often documented in English or remain in overseas archives. Within the country, data collection sometimes meets with push backs as sources are either dispersed, or exist in oral recounts with little to none other source of verification or comparativity. This issue will be elaborated through a case study of Spirit of Friendship project (2017 – ongoing) when the curators met with different, sometimes contradicting stories about the same group of artists.
On the other hand, the infrastructure that enables the task of researching art history is extremely lacking prompting the practitioners to find ways to overcome resource-related obstacles (support, finance, legal mechanism,…). In some cases, due to the purpose of sustaining a singular ideology, proposals for new readings (or open interpretations) can tip the hopscotchers off balance, leading them to potentially have to quit the games. Perhaps that is why art historical research in Vietnam often takes place within the process of preparing for an exhibition. Is exhibition making an ideal mode? My response to this question will be presented through my experience of participating in the research and curatorial process of the two exhibitions: 462 Đường Bưởi (Nhà Sàn Collective, 2018), and Within/ Between/ Beneath/ Upon (The Factory, 2021) co-curated by my colleagues Bill Nguyễn and Vân Đỗ.
Bill Nguyễn (b. 1988, Vietnam) is an artist-curator committed to the researching and development of locally-driven modes of curatorial articulation and artistic practice. After obtaining his BFA at Nottingham Trent University (UK), Bill returned home and has become an active member of the cultural landscape of Vietnam. Through various formats of artistic practices, including performance art, creative writing and curatorial pursuits, he delves into themes such as intimacy, foreignness, cultural contiguity and historical truth. Bill has collaborated with artist-run spaces such as Nhà Sàn Collective and Hanoi Doclab, while also founding alternative platforms for curatorial experimentation and audience engagement including Manzi Art Space and Curatorial Xà Quần. Bill previously served as a member of the curatorial team at The Factory Contemporary Arts Centre. In January 2022, he assumed the role of Director of Nguyen Art Foundation. He is an alumnus of the 8th Berlin Biennial Young Curators Workshop, as well as the CuratorsLAB initiated by the Goethe Institut South East Asia. Some of his notable curatorial projects include “No more, not yet” (2023), “Artist Excellence Award” (2021–ongoing), “We’re in this, together – a Pollination” project (2018), “Spirit of Friendship” (2017) and “0395A.ĐC” (2017).
Vũ Thị Hà is a researcher at the Office of Christianity at the Institute for Religious Studies and Vietnam Academy of Social Sciences. She holds a Bachelor’s degree in History from the University of Social Sciences and Humanities in Hanoi (2001) and a Ph.D. in Anthropology from the Vietnam Academy of Social Sciences (2019). Working at the Vietnam Museum of Ethnology from 2003 to 2023, she has been participating in researching, collecting, and organizing numerous exhibitions on the cultures of Vietnamese ethnic groups. Additionally, her current research interest lies in urban anthropology, social-cultural changes, and the adaptation of ethnic groups in Vietnam within the context of urbanization through the stories of specific individuals. She believes that individual people are actively practicing and contributing to the creation of cultural diversity on a daily basis.
Lê Thuận Uyên is a curator based in Hanoi. She is currently the Artistic Director of The Outpost – – a Hanoi-based organisation dedicated to the collection, presentation of and audience generation for contemporary art in Vietnam. Informed by her former training in political science, Uyen is interested in alternative histories, personal narratives that are rendered absent, sidelined or undesirable by the official record. Her practice investigates formal articulations that are rooted in the social context and aesthetic traditions of Vietnam. She often works with artists in close collaboration, seeking to unpack artistic articulations and stimulate critical, creative enquiries.
Some of her past curatorial projects include: “Fractured Times” (The Outpost, Hanoi, 2022); “And they die another death” (Nguyen Trinh Thi for Documenta fifteen, 2022); “Domestic Bliss” (Ilham Gallery, KL, 2019); “Gang of Five Chancing Modern” (Hanoi, 2017); “Sindikat Campursari” (Jakarta, 2016); Embedded South(s) (co-curator, Sàn Art, online, 2016); “Skylines With Flying People 3” (co-curator, Hanoi, 2015-17); “Miền Méo Miệng” (assistant curator, Bildmuseet Umea, 2015);… She was a resident curator at Art in General (NYC) from April–August 2017 through a fellowship with the Asian Cultural Council. Over time, Uyên has worked with numerous artists and orgranisations, providing administrative and programming support for spaces including Nhà Sàn Collective, Sàn Art, The Factory Centre for Contemporary Art, APD (Centre for Art Patronage and Development), Nguyen Art Foundation.
Nguyễn Như Huy is curator, poet, art critic and translator. As an art critic, Nhu Huy writes, translates and publishes widely on Vietnam contemporary art, visual culture and art theory. Huy is guest speaker of many international art conferences and symposiums, such as “Vietnam Art Post-Doi Moi”, Singapore Art Museum, 2008; “Alternative Route: Art & Cultural Exchange In Asia”, Yokohama, Japan 2014; “Asian curator conference”, Malaysia and Singapore, 2010; “Asian Curatorial Forum”, New Delhi, India 2019.
He was co-editor and one of the guest writers for the first and only (to date) bilingual anthology on modern and contemporary Vietnamese art since 1945-1990, “Essays on modern and contemporary Vietnamese art”, which was published by Singapore Art Museum. He is also the author for the Vietnam session in the book “Video, an art, a history”, which was published by Pompidou Art Center and Singapore Art Museum in 2010. Nhu Huy has published two collections of his poems; “the complex sentences” (Vietnam Literature Publishing House, 2008), and “The Truth is the Joy” (Vietnam Literature Publishing House, 2022). His ten poems were also featured in Stand Magazine, England (volume 12, 2024).
Như Huy was a co-curator of Singapore biennale 2013, Kuandu biennale 2016. From 2013-2016, he was curatorial advisor for long-term art project Koganecho Bazaar, Yokohama, Japan. Nhu Huy was a guest curator for Brand New Art Project 2015, an art award founded by Bangkok University, which aims to promote Thai contemporary art young talent. From 2016-2018, Nhu Huy was the artistic director of the two-year art project “Asian In/visible Station”, which was funded by Japan Foundation. In 2019, Nhu Huy was co-curator of Out of Range, the collaboration art project between Taiwan and Vietnamese artists, which was funded by Taiwan Art Council. Như Huy’s most recent project was the exhibition “Nguyen Tu Nghiem, a dialogue with time”, which took place in Dalat in March 2024.
Như Huy is the Vietnamese translator of “a Kant dictionary” by Howard Caygill (co-translator), “But is it art?” by Cynthia Freeland, “The ways of seeing” by John Berger, 7 days in the art world by Sarah Thortorn, “Heidegger’s philosophy of art” by Julian Young, “I draw therefore I am” by Thomas Cathcart & Daniel Klein. He is the first Vietnamese to translate the terms curator/to curate/curatorial into Vietnamese. Nhu Huy is founder and artistic director of ZeroStation (www.zerostationvn.org), an art-project-based space in Saigon.
EVENT INFORMATION:
- Time: 09:00 – 18:30, Saturday and Sunday, April 13 and 14, 2024
- Location: Contemporary Art Center – Vietnamese Fine Arts Association, 621 Đê La Thành, Hanoi
- Please note that attendees are required to register in advance. To participate, please register via the following link:
The First Conference on Curating in Vietnam*
Initiated and Organized by: Á Space
Co-organized by: School of Interdisciplinary Sciences and Arts – Vietnam National University, Hanoi (VNU-SIS)
Diamond Sponsor: Dogma Collection
Gold Sponsor: Nguyen Art Foundation
Media Partner: Art Republik
With support from The Outpost Art Organisation
*Part of VINACURA, a project co-initiated and co-conceived by Á Space, Nguyen Art Foundation, and The Outpost Art Organisation
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